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		<title>Where is God when I am alone 6/27/10</title>
		<link>http://www.prairiehillchristianchurch.org/sermons/where-is-god-when-i-am-alone-62710/</link>
		<comments>http://www.prairiehillchristianchurch.org/sermons/where-is-god-when-i-am-alone-62710/#comments</comments>
		<pubDate>Thu, 01 Jul 2010 15:55:03 +0000</pubDate>
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				<category><![CDATA[Sermons]]></category>

		<guid isPermaLink="false">http://www.prairiehillchristianchurch.org/sermons/where-is-god-when-i-am-alone-62710/</guid>
		<description><![CDATA[Message Title: Where is God: Introduction
Message Series: Where is God?
Text: 1 Kings 19: 4-18
&#8220;But he himself went a day’s journey into the wilderness and came and sat down under a broom tree. And he asked that he might die, saying, “It is enough; now, O Lord, take away my life, for I am no better [...]]]></description>
			<content:encoded><![CDATA[<p>Message Title: Where is God: Introduction<br />
Message Series: Where is God?<br />
Text: 1 Kings 19: 4-18<br />
&#8220;But he himself went a day’s journey into the wilderness and came and sat down under a broom tree. And he asked that he might die, saying, “It is enough; now, O Lord, take away my life, for I am no better than my fathers.” And he lay down and slept under a broom tree. And behold, an angel touched him and said to him, “Arise and eat.” And he looked, and behold, there was at his head a cake baked on hot stones and a jar of water. And he ate and drank and lay down again. And the angel of the Lord came again a second time and touched him and said, “Arise and eat, for the journey is too great for you.” And he arose and ate and drank, and went in the strength of that food forty days and forty nights to Horeb, the mount of God. There he came to a cave and lodged in it. And behold, the word of the Lord came to him, and he said to him, “What are you doing here, Elijah?” He said, “I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.” And he said, “Go out and stand on the mount before the Lord.” And behold, the Lord passed by, and a great and strong wind tore the mountains and broke in pieces the rocks before the Lord, but the Lord was not in the wind. And after the wind an earthquake, but the Lord was not in the earthquake. And after the earthquake a fire, but the Lord was not in the fire. And after the fire the sound of a low whisper. And when Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave. And behold, there came a voice to him and said, “What are you doing here, Elijah?” He said, “I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.” And the Lord said to him, “Go, return on your way to the wilderness of Damascus. And when you arrive, you shall anoint Hazael to be king over Syria. And Jehu the son of Nimshi you shall anoint to be king over Israel, and Elisha the son of Shaphat of Abel-meholah you shall anoint to be prophet in your place. And the one who escapes from the sword of Hazael shall Jehu put to death, and the one who escapes from the sword of Jehu shall Elisha put to death. Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.”&#8221; (1 Kings 19:4-18, ESV)<br />
Theme: This message will introduce the topic. The idea will be that we all face times when we feel as if we are totally alone. These times are intensified when we begin to believe that God does not even care or might not even be there. This series will take us through some of the situations in which we feel isolated; from people and from God. In the midst of this we will discover how God has interacted within the course of history to “be there” for each of us and this should remind us of His care all of the time.  <span id="more-378"></span><br />
Introduction: Being alone: </p>
<p>I.	Elijah’s Problem<br />
a.	He feels discouraged to the point of depression.<br />
i.	Captured in his desperate prayer &#8211; “It is enough now oh Lord, take away my life for I am no better than my fathers.<br />
1.	In the midst of his incredible confrontation with the prophets of Baal, in what should have been his greatest victory, he was confronted with sheer terror at Jezebel’s threat.<br />
2.	He understands that this fear is a failing, that running away represented distrust in God’s power.<br />
b.	He feels isolated<br />
i.	Twice he makes the statement – “…I, even I only, am left.” (10, 14)<br />
ii.	Even though the story demonstrates, clearly, that he was not the only faithful follower of the Lord left in Israel.<br />
1.	There was the crowd who had stood with him on Carmel.<br />
a.	&#8220;And when all the people saw it, they fell on their faces and said, “The Lord, he is God; the Lord, he is God.” And Elijah said to them, “Seize the prophets of Baal; let not one of them escape.” And they seized them. And Elijah brought them down to the brook Kishon and slaughtered them there.&#8221; (1 Kings 18:39-40, ESV)<br />
2.	There was the hundred prophets that Obadiah had hidden.<br />
a.	&#8220;and when Jezebel cut off the prophets of the Lord, Obadiah took a hundred prophets and hid them by fifties in a cave and fed them with bread and water.)&#8221; (1 Kings 18:4, ESV)<br />
3.	At the end of the passage God lets him know that there are at least 7000 who are still faithful in Israel.<br />
c.	So this mighty warrior/prophet who had stood eyeball to eyeball against the king and had fought against idolatry in the face of hundreds was brought to a quivering mass of jello by the threats of Jezebel.<br />
d.	His feelings of isolation had opened his ears to the big scary voices and it had begun to set up the cycle of negativity which had finally consumed him.<br />
i.	In his book “Seasons of Life” Charles Swindoll talks about fear. He relates the story of a flight he took in a twin engine airplane in a completely overcast sky. He said: “It was like hurtling down the Santa Ana freeway at 200 miles an hour with a white bed sheet thrown over the window and the radio turned up just beneath the threshold of audible pain.” He said that all ten of his fingernails left indelible marks in the dashboard of that plane. He then goes on to give this description of the fear he felt and its effects. “Drifting in through the cracks in the floorboards or filtering down like a chilling mist, the fog called Fear whispers the omen of the unknown and the unseen. Surrounding individuals with its blinding, billowy robe, the creature hisses, “what if…what if…?” One blast of its awful breath transforms saints into atheists, reversing a person’s entire mind-set. Its bite releases a paralyzing venom in its victim, and it isn’t long before doubt begins to dull the vision. To one who falls prey to this attack, the creature displays no mercy. As we fall, it steps on our face with the weight of a Sherman tank…and laughs at our crippled condition as it prepares for another assault.”<br />
e.	Feeling alone, isolated from everything in the mist and darkness is the open door for fear, anxiety and dread to slither into.<br />
II.	God’s answers<br />
a.	So if you, like me, have found yourself in Elijah’s position: huddled in the dark of a cave all alone and feeling desperate God has some answers for us. As we explore this series we will look at a lot of situations where we simply do not feel as if God is there. Hopefully you will find the answers that he has for you just like Elijah did in that cave on that lonely mountain. We are totally individuals and I am not trying to intimate that God will deal with each of us exactly alike that would be foolish. But as we look at God tender dealings with this and other fallen servants we will see the handprint of God on our lives.<br />
b.	God took care of his body.<br />
i.	He sent an angelic messenger to feed him. This must have been incredible food because he operated on it for forty days and traveled 175 miles on foot.<br />
1.	God made us physical beings. Our physiology is as much a part of our life as our metaphysical being and needs to be cared for with the same concern.<br />
c.	God renewed his focus.<br />
i.	Firstly by asking him good questions.<br />
1.	What are you doing here? This self evaluative time is critical when we spend time with God. Meditation on the scriptures and devotional prayer time and journaling are all disciplines which teach us to reexamine our walk and evaluate our life. It is only in these brutally honest times that we can learn to grow spiritually and take the next step.<br />
ii.	Second by giving him the next steps to accomplish.<br />
1.	He was sent to anoint some people into God’s service. Through this God not only put the next step to His plan in place but also reconnected Elijah with his service. It is in our service that we find purpose, real purpose which is worthy of eternity.<br />
d.	Thirdly God reminded him he was not alone.<br />
i.	There are 7000 people in Israel who are still faithful servants Elijah. You are 7000 times better off than you thought you were – you are not alone.<br />
ii.	Finally, and most importantly he reminded Elijah of His own presence in his life.<br />
1.	In the stillness following the clamor God was standing silently.<br />
In the fourth book of his Narnian series there is a scene where the children have come back to Narnia but it is a far different Narnia then they ever remembered from their previous experience. As they are traveling along they come to a deep gorge that appears un-crossable. As they stand there little Lucy tells the rest of the troupe that she sees Aslan, none of the rest of them see him and they refuse to follow her. Eventually they go a different direction and wind up wasting a day and a half on the wrong trail. Eventually they find there way back to the gorge, believing that following Lucy down is the only way open to them. Eventually as they trust and strp forward Aslan begins appearing to all of them.<br />
In the midst of this Susan admits to Lucy that she had believed her before when she said that she had seen Aslan but was afraid to admit it. When Aslan comes face to face with Susan there is neat little scene.<br />
“Then after an awful pause, the deep voice said ‘Susan’. Susan made no answer but the others thought she was crying. ‘You have listended to your fears, child,’ said Aslan. ‘Come let me breather on you. Forget them. Are you brave again?’ ‘A little, Aslan,’ said Susan.”      </p>
]]></content:encoded>
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		<item>
		<title>Living in the Kingdom 6/20/10</title>
		<link>http://www.prairiehillchristianchurch.org/sermons/livingin-the-kingdom-62010/</link>
		<comments>http://www.prairiehillchristianchurch.org/sermons/livingin-the-kingdom-62010/#comments</comments>
		<pubDate>Thu, 01 Jul 2010 15:52:32 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Sermons]]></category>

		<guid isPermaLink="false">http://www.prairiehillchristianchurch.org/sermons/livingin-the-kingdom-62010/</guid>
		<description><![CDATA[Sermon Series: Acts – Faith Explosion
Title: Living in the Kingdom (6/20/10)
Text: Acts 28:30-31
&#8220;He lived there two whole years at his own expense, and welcomed all who came to him, proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.&#8221; (ESV)
Theme: At the end of the narrative about [...]]]></description>
			<content:encoded><![CDATA[<p>Sermon Series: Acts – Faith Explosion<br />
Title: Living in the Kingdom (6/20/10)<br />
Text: Acts 28:30-31<br />
&#8220;He lived there two whole years at his own expense, and welcomed all who came to him, proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.&#8221; (ESV)<br />
Theme: At the end of the narrative about the explosion of faith which took place beginning in Jerusalem, we see Jesus preparing people to be representatives of the kingdom of God. In the end of the narrative we see Paul speaking about the same kingdom in the most influential city in all of the world. We can learn something from a brief look at Paul’s mission and outcome.<br />
Introduction: The backpacking trip up to Boulder Lake: the ascent, the challenge, and the reward.   <span id="more-377"></span><br />
Transition: As we come to this portion of scripture we are confronted with the end of the narrative of the explosion of faith which had begun in Jerusalem 30 years previous. In the opening of this narrative we find Jesus in Palestine speaking about the kingdom of God in about 30 AD. Paul, who had come to the Lord on that road to Damascus in about 34 AD, finds himself standing in Rome about 63 AD giving the same message about the Kingdom of God.<br />
I.	God is the Shepherd of our lives.<br />
a.	Paul’s journey is a clear example of God’s hand at work in the life of a believer in order to accomplish His purposes.<br />
i.	God had already promised Paul that He would stand and testify about Him in Rome.<br />
1.	Acts 27:23<br />
b.	Discussion of providence.<br />
i.	Some scripture.<br />
1.	Jeremiah 29: 11 &#8211; &#8220;For I know the plans I have for you, declares the Lord, plans for wholeness and not for evil, to give you a future and a hope.&#8221;<br />
2.	Ephesians 2:10 &#8211; &#8221; we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.<br />
II.	God allows speed bumps<br />
a.	Even when we are certain of the call of God in our lives, there are times when we will face all kinds of hardships as we pursue them.<br />
i.	Think about what Paul went through in order to get to where he was.<br />
1.	A mob that wanted to lynch him.<br />
2.	4 different trials in front of hostile authorities.<br />
3.	His own people, the Jews, trying over and over to take him out.<br />
4.	A horrendous journey, in chains, which included a shipwreck and life and death struggles.<br />
ii.	If ever there was a faithful minister of the gospel who was certain of God’s call on his life it was Paul. Yet he probably suffered as much as anybody in order to carry out that ministry.<br />
1.	&#8220;Five times I received at the hands of the Jews the forty lashes less one. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. And, apart from other things, there is the daily pressure on me of my anxiety for all the churches.&#8221; (2 Corinthians 11:24-28, ESV)<br />
iii.	God uses some suffering in our lives for a variety of purposes.<br />
1.	It matures us.<br />
2.	It causes us to slow down.<br />
3.<br />
III.	God uses our lives as faithful examples to others.<br />
a.	A man&#8217;s life is always more forcible than his speech. When men take stock of him they reckon his deeds as dollars and his words as pennies. If his life and doctrine disagree the mass of onlookers accept his practice and reject his preaching.   C.H. Spurgeon.<br />
b.	It is almost ironic that Paul does not arrive in Rome as the incredible leader of a huge contingent of believers throughout three continents, but instead as a prisoner in chains.<br />
c.	 We need to live our lives for an audience of one but with the sure knowledge that the world is watching.<br />
d.	Two words are used to describe the manner of Paul’s teaching about Jesus<br />
i.	It was bold – the word which is used here, parrēsia ,is used four times in the book of Acts and 31 times throughout the NT, it always carries the idea that the behavior is being noticed by other people. Paul was opening up his house (imperfect, multiple times) to people and was preaching about the kingdom as an example while he was in those chains.    </p>
]]></content:encoded>
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			<enclosure url="http://phccpodcast.podbus.com/LivingintheKingdom.mp3" length="1" type="audio/mpeg"/>
<itunes:duration>00:01:01</itunes:duration>
		<itunes:subtitle>Sermon Series: Acts ndash; Faith Explosion
Title: Living in the Kingdom (6/20/10)
Text: Acts 28:30-31 
"He lived there two whole years at his own expense, and welcomed ...</itunes:subtitle>
		<itunes:summary>Sermon Series: Acts ndash; Faith Explosion
Title: Living in the Kingdom (6/20/10)
Text: Acts 28:30-31 
"He lived there two whole years at his own expense, and welcomed all who came to him, proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance." (ESV) 
Theme: At the end of the narrative about the explosion of faith which took place beginning in Jerusalem, we see Jesus preparing people to be representatives of the kingdom of God. In the end of the narrative we see Paul speaking about the same kingdom in the most influential city in all of the world. We can learn something from a brief look at Paulrsquo;s mission and outcome.    
Introduction: The backpacking trip up to Boulder Lake: the ascent, the challenge, and the reward.    
Transition: As we come to this portion of scripture we are confronted with the end of the narrative of the explosion of faith which had begun in Jerusalem 30 years previous. In the opening of this narrative we find Jesus in Palestine speaking about the kingdom of God in about 30 AD. Paul, who had come to the Lord on that road to Damascus in about 34 AD, finds himself standing in Rome about 63 AD giving the same message about the Kingdom of God.     
I.	God is the Shepherd of our lives.
a.	Paulrsquo;s journey is a clear example of Godrsquo;s hand at work in the life of a believer in order to accomplish His purposes. 
i.	God had already promised Paul that He would stand and testify about Him in Rome. 
1.	Acts 27:23
b.	Discussion of providence. 
i.	Some scripture. 
1.	Jeremiah 29: 11 - "For I know the plans I have for you, declares the Lord, plans for wholeness and not for evil, to give you a future and a hope."
2.	Ephesians 2:10 - " we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. 
II.	God allows speed bumps 
a.	Even when we are certain of the call of God in our lives, there are times when we will face all kinds of hardships as we pursue them. 
i.	Think about what Paul went through in order to get to where he was. 
1.	A mob that wanted to lynch him. 
2.	4 different trials in front of hostile authorities.
3.	His own people, the Jews, trying over and over to take him out. 
4.	A horrendous journey, in chains, which included a shipwreck and life and death struggles. 
ii.	If ever there was a faithful minister of the gospel who was certain of Godrsquo;s call on his life it was Paul. Yet he probably suffered as much as anybody in order to carry out that ministry. 
1.	"Five times I received at the hands of the Jews the forty lashes less one. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. And, apart from other things, there is the daily pressure on me of my anxiety for all the churches." (2 Corinthians 11:24-28, ESV) 
iii.	God uses some suffering in our lives for a variety of purposes. 
1.	It matures us.
2.	It causes us to slow down.
3.	
III.	God uses our lives as faithful examples to others.
a.	A man's life is always more forcible than his speech. When men take stock of him they reckon his deeds as dollars and his words as pennies. If his life and doctrine disagree the mass of onlookers accept his practice and reject his preaching.   C.H. Spurgeon.
b.	It is almost ironic that Paul does not arrive in Rome as the incredible leader of a huge contingent of believers throughout three continents, but instead as a prisoner in chains. 
c.	 We need to live our lives for an audience of one but with the sure knowledge that the world is watching. 
d.	Two words are used...</itunes:summary>
		<itunes:keywords>Sermons</itunes:keywords>
		<itunes:author>jerry.nance@walsworth.com</itunes:author>
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		<title>The Calls of Faith 6/13/10</title>
		<link>http://www.prairiehillchristianchurch.org/sermons/the-calls-of-faith-61110/</link>
		<comments>http://www.prairiehillchristianchurch.org/sermons/the-calls-of-faith-61110/#comments</comments>
		<pubDate>Thu, 01 Jul 2010 15:51:08 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Sermons]]></category>

		<guid isPermaLink="false">http://www.prairiehillchristianchurch.org/sermons/the-calls-of-faith-61110/</guid>
		<description><![CDATA[Sermon Series: Acts – Faith Explosion
Title: The Calls of Faith (6/13/10)
Text: Acts 27:21-38(Excerpts)
&#8220;Since they had been without food for a long time, Paul stood up among them and said, “Men, you should have listened to me and not have set sail from Crete and incurred this injury and loss. Yet now I urge you to [...]]]></description>
			<content:encoded><![CDATA[<p>Sermon Series: Acts – Faith Explosion<br />
Title: The Calls of Faith (6/13/10)<br />
Text: Acts 27:21-38(Excerpts)<br />
&#8220;Since they had been without food for a long time, Paul stood up among them and said, “Men, you should have listened to me and not have set sail from Crete and incurred this injury and loss. Yet now I urge you to take heart, for there will be no loss of life among you, but only of the ship. For this very night there stood before me an angel of the God to whom I belong and whom I worship, and he said, ‘Do not be afraid, Paul; you must stand before Caesar. And behold, God has granted you all those who sail with you.’ So take heart, men, for I have faith in God that it will be exactly as I have been told. But we must run aground on some island.” When the fourteenth night had come, as we were being driven across the Adriatic Sea, about midnight the sailors suspected that they were nearing land. So they took a sounding and found twenty fathoms. A little farther on they took a sounding again and found fifteen fathoms. And fearing that we might run on the rocks, they let down four anchors from the stern and prayed for day to come. And as the sailors were seeking to escape from the ship, and had lowered the ship’s boat into the sea under pretense of laying out anchors from the bow, Paul said to the centurion and the soldiers, “Unless these men stay in the ship, you cannot be saved.” Then the soldiers cut away the ropes of the ship’s boat and let it go. As day was about to dawn, Paul urged them all to take some food, saying, “Today is the fourteenth day that you have continued in suspense and without food, having taken nothing. Therefore I urge you to take some food. It will give you strength, for not a hair is to perish from the head of any of you.” And when he had said these things, he took bread, and giving thanks to God in the presence of all he broke it and began to eat. Then they all were encouraged and ate some food themselves. (We were in all 276 persons in the ship.) And when they had eaten enough, they lightened the ship, throwing out the wheat into the sea.&#8221; (Acts 27:21-38, ESV)<br />
Theme: In this narrative about the dangerous journey that Paul, his guard, and his companions undertook on their way to Rome, we are given three calls that should help sustain us in the midst of the danger and hopelessness which can confront us at times.   <span id="more-376"></span><br />
Transition: Give a synopsis of the passage to this point: The trials and captivity of Paul in Caesarea.    Trials: crowd in temple, Sanhedrin, Felix, Festus, King Agrippa &#038; Bernice. Two year captivity and appeal to Caesar to Festus.<br />
I.	A Call to Courage<br />
a.	Trust God<br />
i.	Even in the midst of a seemingly hopeless situation Paul stood firm knowing that God was in control of what appeared to be an incredibly chaotic time.<br />
ii.	Think of all of the times when God started a conversation “don’t be afraid.”<br />
iii.	&#8220;Be strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them. Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go. This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.”&#8221; (Joshua 1:6-9, ESV)<br />
iv.	During World War II, a military governor met with General George Patton in Sicily. When he praised Patton highly for his courage and bravery, the general replied, &#8220;Sir, I am not a brave man. . . The truth is, I am an utter craven coward. I have never been within the sound of gunshot or in sight of battle in my whole life that I wasn&#8217;t so scared that I had sweat in the palms of my hands.&#8221; Years later, when Patton&#8217;s autobiography was published, it contained this significant statement by the general: &#8220;I learned very early in my life never to take counsel of my fears.&#8221;<br />
v.	I am inwardly fashioned for faith, not for fear. Fear is not my native land; faith is. I am so made that worry and anxiety are sand in the machinery of life; faith is the oil. I live better by faith and confidence than by fear, doubt and anxiety. In anxiety and worry, my being is gasping for breath&#8211;these are not my native air. But in faith and confidence, I breathe freely&#8211;these are my native air. A John Hopkins University doctor says, &#8220;We do not know why it is that worriers die sooner than the non-worriers, but that is a fact.&#8221; But I, who am simple of mind, think I know; We are inwardly constructed in nerve and tissue, brain cell and soul, for faith and not for fear. God made us that way. To live by worry is to live against reality. Dr. E. Stanley Jones.<br />
b.	Be Certain of your purpose, “You must stand before Caesar”<br />
i.	When Paul confronted these men in their terror he asked them to take heart, not because of what God told them but because of what God had told him.<br />
1.	When your courage slips find another strong Christian to lean on.<br />
II.	A Call to Community<br />
a.	This must have been an incredible scene: The roman centurion, named Julias, taking his gladias and cutting loose the boats that these men thought would have afforded them some safety. All because Paul had declared that the only safety they had was in sticking together.<br />
b.	Be aware of the danger of being alone.<br />
i.	During his years as premier of the Soviet Union, Nikita Khrushchev denounced many of the policies and atrocities of Joseph Stalin. Once, as he censured Stalin in a public meeting, Khrushchev was interrupted by a shout from a heckler in the audience. &#8220;You were one of Stalin&#8217;s colleagues. Why didn&#8217;t you stop him?&#8221; &#8220;Who said that?&#8221; roared Khrushchev. An agonizing silence followed as nobody in the room dared move a muscle. Then Khrushchev replied quietly, &#8220;Now you know why.&#8221;<br />
c.	Do whatever is necessary to continue community.<br />
i.	Maintaining community was a primary responsibility of the early church. – Acts 2<br />
ii.	The difference between community and companionship. Community is the essence of our connection with the body of Christ.<br />
1.	Our Christian lives are anchored to the Cross of Jesus’ sacrifice and pegged in the community of believers. It is clear that the early Church did not foresee the ability to have a Christian walk outside of the community which the body affords. This concept drips off of every paragraph of the letters in our NT.<br />
2.	&#8220;I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.&#8221; (Ephesians 4:1-6, ESV)<br />
iii.	Companionship is the sweet sharing of comrades.<br />
III.	A Call to Companionship<br />
i.	Everything in their background should have driven these men apart.<br />
1.	They were from different countries. Jews, Romans, and Africans.<br />
2.	They were from different religions.<br />
3.	They spoke different languages.<br />
ii.	But they were driven together by the circumstances of their situation.<br />
iii.	I think that this call to see that when we maintain our faith in desperate circumstances, when we demonstrate a calm assurance in our Savior in the midst of overwhelming odds, it becomes easy to reach out our hands to those who are not so confident.<br />
 F. Jim Cymbala preaches at a church in the slums of New York. He tells the following story: It was Easter Sunday and I was so tired at the end of the day that I just went to the edge of the platform, pulled down my tie and sat down and draped my feet over the edge. It was a wonderful service with many people coming forward. The counselors were talking with these people. As I was sitting there I looked up the middle aisle, and there in about the third row was a man who looked about fifty, disheveled, filthy. He looked up at me rather sheepishly, as if saying, “Could I talk to you?” We have homeless people coming in all the time, asking for money or whatever. So as I sat there, I said to myself, though I am ashamed of it, “What a way to end a Sunday. I’ve had such a good time, preaching and ministering, and here’s a fellow probably wanting some money for more wine.” He walked up. When he got within about five feet of me, I smelled a horrible smell like I’d never smelled in my life. It was so awful that when he got close, I would inhale by looking away, and then I’d talk to him, and then look away to inhale, because I couldn’t inhale facing him. I asked him, “What’s your name?” “David.” “How long have you been on the street?” “Six years.” “How old are you?” “Thirty-two.” He looked fifty- hair matted; front teeth missing; wino; eyes slightly glazed. “Where did you sleep last night, David?” “Abandoned truck.” I keep in my back pocket a money clip that also holds some credit cards. I fumbled to pick one out thinking; I’ll give him some money. I won’t even get a volunteer. They are all busy talking with others. Usually we don’t give money to people. We take them to get something to eat. I took the money out. David pushed his finger in front of me. He said, “I don’t want your money. I want this Jesus, the One you were talking about, because I’m not going to make it. I’m going to die on the street.” I completely forgot about David, and I started to weep for myself. I was going to give a couple of dollars to someone God had sent to me. See how easy it is? I could make the excuse I was tired. There is no excuse. I was not seeing him the way God sees him. I was not feeling what God feels. But oh, did that change! David just stood there. He didn’t know what was happening. I pleaded with God, “God, forgive me! Forgive me! Please forgive me. I am so sorry to represent You this way. I’m so sorry. Here I am with my message and my points, and You send somebody and I am not ready for it. Oh, God!” Something came over me. Suddenly I started to weep deeper, and David began to weep. He fell against my chest as I was sitting there. He fell against my white shirt and tie, and I put my arms around him, and there we wept on each other. The smell of His person became a beautiful aroma. Here is what I thought the Lord made real to me: If you don’t love this smell, I can’t use you, because this is why I called you where you are. This is what you are about. You are about this smell. Christ changed David’s life. He started memorizing portions of Scripture that were incredible. We got him a place to live. We hired him in the church to do maintenance, and we got his teeth fixed. He was a handsome man when he came out of the hospital. They detoxed him in 6 days. He spent that Thanksgiving at my house. He also spent Christmas at my house. When we were exchanging presents, he pulled out a little thing and he said, “This is for you.” It was a little white hanky. It was the only thing he could afford. A year later David got up and talked about his conversion to Christ. The minute he took the mic and began to speak, I said, “The man is a preacher.” This past Easter we ordained David. He is an associate minister of a church over in New Jersey. And I was so close to saying, “Here, take this; I’m a busy preacher.” We can get so full of ourselves. </p>
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<itunes:duration>00:01:01</itunes:duration>
		<itunes:subtitle>Sermon Series: Acts ndash; Faith Explosion
Title: The Calls of Faith (6/13/10)
Text: Acts 27:21-38(Excerpts) 
"Since they had been without food for a long time, Paul stood ...</itunes:subtitle>
		<itunes:summary>Sermon Series: Acts ndash; Faith Explosion
Title: The Calls of Faith (6/13/10)
Text: Acts 27:21-38(Excerpts) 
"Since they had been without food for a long time, Paul stood up among them and said, ldquo;Men, you should have listened to me and not have set sail from Crete and incurred this injury and loss. Yet now I urge you to take heart, for there will be no loss of life among you, but only of the ship. For this very night there stood before me an angel of the God to whom I belong and whom I worship, and he said, lsquo;Do not be afraid, Paul; you must stand before Caesar. And behold, God has granted you all those who sail with you.rsquo; So take heart, men, for I have faith in God that it will be exactly as I have been told. But we must run aground on some island.rdquo; When the fourteenth night had come, as we were being driven across the Adriatic Sea, about midnight the sailors suspected that they were nearing land. So they took a sounding and found twenty fathoms. A little farther on they took a sounding again and found fifteen fathoms. And fearing that we might run on the rocks, they let down four anchors from the stern and prayed for day to come. And as the sailors were seeking to escape from the ship, and had lowered the shiprsquo;s boat into the sea under pretense of laying out anchors from the bow, Paul said to the centurion and the soldiers, ldquo;Unless these men stay in the ship, you cannot be saved.rdquo; Then the soldiers cut away the ropes of the shiprsquo;s boat and let it go. As day was about to dawn, Paul urged them all to take some food, saying, ldquo;Today is the fourteenth day that you have continued in suspense and without food, having taken nothing. Therefore I urge you to take some food. It will give you strength, for not a hair is to perish from the head of any of you.rdquo; And when he had said these things, he took bread, and giving thanks to God in the presence of all he broke it and began to eat. Then they all were encouraged and ate some food themselves. (We were in all 276 persons in the ship.) And when they had eaten enough, they lightened the ship, throwing out the wheat into the sea." (Acts 27:21-38, ESV) 
Theme: In this narrative about the dangerous journey that Paul, his guard, and his companions undertook on their way to Rome, we are given three calls that should help sustain us in the midst of the danger and hopelessness which can confront us at times.    
Transition: Give a synopsis of the passage to this point: The trials and captivity of Paul in Caesarea.    Trials: crowd in temple, Sanhedrin, Felix, Festus, King Agrippa  Bernice. Two year captivity and appeal to Caesar to Festus.    
I.	A Call to Courage
a.	Trust God
i.	Even in the midst of a seemingly hopeless situation Paul stood firm knowing that God was in control of what appeared to be an incredibly chaotic time. 
ii.	Think of all of the times when God started a conversation ldquo;donrsquo;t be afraid.rdquo;
iii.	"Be strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them. Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go. This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.rdquo;" (Joshua 1:6-9, ESV) 
iv.	During World War II, a military governor met with General George Patton in Sicily. When he praised Patton highly for his courage and bravery, the general replied, "Sir, I am not a brave man. . . The truth is, I am an utter craven coward. I have ne...</itunes:summary>
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		<itunes:author>jerry.nance@walsworth.com</itunes:author>
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		<itunes:block>No</itunes:block>
	</item>
		<item>
		<title>Trials 6/6/2010</title>
		<link>http://www.prairiehillchristianchurch.org/sermons/trials-662010/</link>
		<comments>http://www.prairiehillchristianchurch.org/sermons/trials-662010/#comments</comments>
		<pubDate>Thu, 01 Jul 2010 15:49:18 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Sermons]]></category>

		<guid isPermaLink="false">http://www.prairiehillchristianchurch.org/sermons/trials-662010/</guid>
		<description><![CDATA[Sermon Series: Acts – Faith Explosion
Title: Trials (6/6/10)
Text: Acts 21:27-22:21 (Excerpts)
&#8220;Then Paul took the men, and the next day he purified himself along with them and went into the temple, giving notice when the days of purification would be fulfilled and the offering presented for each one of them. When the seven days were almost [...]]]></description>
			<content:encoded><![CDATA[<p>Sermon Series: Acts – Faith Explosion<br />
Title: Trials (6/6/10)<br />
Text: Acts 21:27-22:21 (Excerpts)<br />
&#8220;Then Paul took the men, and the next day he purified himself along with them and went into the temple, giving notice when the days of purification would be fulfilled and the offering presented for each one of them. When the seven days were almost completed, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him,&#8221; (Acts 21:26-27, ESV)<br />
&#8220;And as they were seeking to kill him, word came to the tribune of the cohort that all Jerusalem was in confusion. He at once took soldiers and centurions and ran down to them. And when they saw the tribune and the soldiers, they stopped beating Paul. Then the tribune came up and arrested him and ordered him to be bound with two chains. He inquired who he was and what he had done.&#8221; (Acts 21:31-33, ESV)<br />
&#8220;As Paul was about to be brought into the barracks, he said to the tribune, “May I say something to you?” And he said, “Do you know Greek? Are you not the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?” Paul replied, “I am a Jew, from Tarsus in Cilicia, a citizen of no obscure city. I beg you, permit me to speak to the people.” And when he had given him permission, Paul, standing on the steps, motioned with his hand to the people. And when there was a great hush, he addressed them in the Hebrew language, saying: “Brothers and fathers, hear the defense that I now make before you.”&#8221; (Acts 21:37-22:1, ESV) </p>
<p>Theme: This message will deal with the idea of standing up under the trials that happen because we stand up for Christ. We are taught here to act rightly, wear our chains with honor and to let our testimony speak for us.<br />
Introduction: Sometimes we get into trouble because we make a bad choice or do something that is simply stupid. Other times we suffer because we wear the name of Christ and refuse to act like the dark world that surrounds us. <span id="more-375"></span><br />
Transition: Give a synopsis of the passage to this point.<br />
I.	Act Honorably<br />
a.	One of the things that we need to understand as we come to this passage is that Paul has done everything in his power to act honorably among his Jewish brethren without compromising his faith.<br />
b.	Back in Ch. 21:17 ff. when Paul meets with the elders in Jerusalem. It would have been fantastic to be an eye witness to this meeting. Think about it for a minute, James was an elder and recognized leader of the Jerusalem church. Paul on the other hand has been primarily responsible for the births of Churches all over the world. The leaders of the two major sections of this early Christian church, representing gentile Christianity and Jewish Christianity. This could have been an explosive confrontation but it seems to have been anything but that. Instead we see that Paul delivers the offering that he is bringing from the other churches to the Jerusalem church (although this is not recorded till 24:7). He then relates the incredible growth of the Church in the rest of the world. James and the other elders respond by glorifying God along with Paul at what God was doing. They then warn Paul of the danger present among the Jews in Jerusalem at Paul and suggest he make a public offering.<br />
c.	Paul’s place in Jerusalem<br />
i.	The Benedict Arnold of Judaism – A continental army General who, after taking charge of Fort WestPoint, tried to surrender it to the British. After his plot was found out he switched armies and became a brigadier general in the British army and led a couple of attacks against his army.<br />
ii.	Paul was a leader on the movement to wipeout the early Christian movement until God met him on the road to Damascus.  </p>
<p>II.	Wear our chains proudly<br />
a.	21:33 – Then the tribune came up and arrested him and ordered him to be bound with two chains.<br />
b.	Let’s look at a few verses that demonstrates Paul’s attitude toward the chains that he wore almost constantly from here till the end of his life in Rome.<br />
i.	&#8220;For this reason, therefore, I have asked to see you and speak with you, since it is because of the hope of Israel that I am wearing this chain.”&#8221; (Acts 28:20, ESV)<br />
ii.	&#8220;for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.&#8221; (Ephesians 6:20, ESV)<br />
iii.	&#8220;May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains,&#8221; (2 Timothy 1:16, ESV)<br />
c.	Sometimes we act as if we need to be apologetic for the Christianity which dominates the center of our lives don’t we?<br />
III.	Testify clearly<br />
a.	22:1 – Brothers and fathers hear the defense I now make before you.<br />
b.	Paul’s entire defense before this crowd is his testimony – the story of how God came into his life and remade him.<br />
c.	Paul winds up on trial before 5 different people or authorities before the book of acts closes.<br />
i.	The crowd in the temple<br />
ii.	The Jewish council (23:1ff)<br />
iii.	In Caesarea before Felix (24:1ff)<br />
iv.	In Caesarea before Festus (25:1ff)<br />
v.	“” Before Herod Agrippa (26:1ff) </p>
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		</item>
		<item>
		<title>Following 5/30</title>
		<link>http://www.prairiehillchristianchurch.org/sermons/following-530/</link>
		<comments>http://www.prairiehillchristianchurch.org/sermons/following-530/#comments</comments>
		<pubDate>Thu, 01 Jul 2010 15:47:52 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Sermons]]></category>

		<guid isPermaLink="false">http://www.prairiehillchristianchurch.org/sermons/following-530/</guid>
		<description><![CDATA[Sermon Series: Acts – Faith Explosion
Text: Acts 21:8-14
Title: Following (5/30/10)
&#8220;On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. He had four unmarried daughters, who prophesied. While we were staying for many days, a prophet named [...]]]></description>
			<content:encoded><![CDATA[<p>Sermon Series: Acts – Faith Explosion<br />
Text: Acts 21:8-14<br />
Title: Following (5/30/10)<br />
&#8220;On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. He had four unmarried daughters, who prophesied. While we were staying for many days, a prophet named Agabus came down from Judea. And coming to us, he took Paul’s belt and bound his own feet and hands and said, “Thus says the Holy Spirit, ‘This is how the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.’ ” When we heard this, we and the people there urged him not to go up to Jerusalem. Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.” And since he would not be persuaded, we ceased and said, “Let the will of the Lord be done.”&#8221; (Acts 21:8-14, ESV)<br />
Theme: In this passage we see what might be considered an apparent contradiction. Paul is warned by multiple people through the Holy Spirit that if he goes to Jerusalem that there awaits prison and persecution waiting for him. Yet, he does not deter his course a bit instead he seems even more convinced to go.  This passage tells us something about finding God’s will for our lives and something about doing the hard things no matter what. <span id="more-374"></span><br />
I.	Following rightly<br />
a.	How do we know what God wants us to do?<br />
b.	This section of Scripture brings us to what some commentators have understood as an inherently contradictory passage. It goes something like this – Why would the Apostle Paul go to Jerusalem in spite of the clear warning which has been given to him by the Holy Spirit?<br />
c.	Let’s look back before we look forward a minute.<br />
i.	Acts 20:22 &#8220;And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there,&#8221; (put up on screen)<br />
ii.	I invite you to look up this verse in your Bible and notice what it says about the Spirit. Some versions show that this is the Holy Spirit (NIV, ESV, NLT, Ampl. Etc.) while others declare that it is Paul’s spirit (NASB, KJV, ASV Etc.).<br />
iii.	If this is the Holy Spirit (and I think that it is according to the regular rules of grammar) then why would the Holy Spirit bind him to this task and then also have all kinds of people warn him not to go there?<br />
iv.	Just because something is hard does not mean that we shouldn’t do it.<br />
d.	Assuming that Paul is following the path that God has laid out for him, we should take a look at how it is that we go about finding God’s will for our lives. The way to go about this process is to ask yourself  these four questions.<br />
i.	Father, what would you have me to do?<br />
1.	Pray – honestly seek His leading.<br />
2.	Don’t just ask God to bless the actions you take because that is what you want to do.<br />
ii.	Are my actions consistent with God’s behavioral booklet?<br />
1.	Check out God’s word on the subject. I am obviously not talking about choices were there is not a moral answer.<br />
iii.	Are there open doors for me to walk through?<br />
1.	Look for God opportunities in your life. I am always amazed when we look for God to move how often we see His movement.<br />
iv.	What would strong spiritual people in my life advise me to do.<br />
1.	This is the last question and the most difficult to get straight.<br />
II.	Following Intensely<br />
a.	Once we have ascertained the right path to follow we must exhibit as Paul did the courage to take the hard road. How do we find the courage to follow even when it is hard?<br />
b.	Paul’s road is similar to one that Jesus walked.<br />
i.	Luke 9:51 &#8220;When the days drew near for him to be taken up, he set his face to go to Jerusalem.&#8221; (Luke 9:51, ESV)<br />
c.	On this Memorial Day weekend it seems a good time to talk to people about the hard road that some have walked.<br />
i.	Fifty-six men signed the Declaration of Independence. Their conviction resulted in untold sufferings for themselves and their families. Of the 56 men, five were captured by the British and tortured before they died. Twelve had their homes ransacked and burned. Two lost their sons in the Revolutionary Army. Another had two sons captured. Nine of the fifty-six fought and died from wounds or hardships of the war. Carter Braxton of Virginia, a wealthy planter and trader, saw his ships sunk by the British navy. He sold his home and properties to pay his debts and died in poverty. At the battle of Yorktown, the British General Cornwallis had taken over Thomas Nelson&#8217;s home for his headquarters. Nelson quietly ordered General George Washington to open fire on the Nelson home. The home was destroyed and Nelson died bankrupt. John Hart was driven from his wife&#8217;s bedside as she was dying. Their thirteen children fled for their lives. His fields and mill were destroyed. For over a year, he lived in forest and caves, returning home only to find his wife dead and his children vanished. A few weeks later, he died from exhaustion. Kenneth L. Dodge, Resource, Sept./ Oct., 1992, p. 5.</p>
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			<enclosure url="http://phccpodcast.podbus.com/Following.mp3" length="1" type="audio/mpeg"/>
<itunes:duration>00:01:01</itunes:duration>
		<itunes:subtitle>Sermon Series: Acts ndash; Faith Explosion
Text: Acts 21:8-14
Title: Following (5/30/10)
"On the next day we departed and came to Caesarea, and we entered the house of ...</itunes:subtitle>
		<itunes:summary>Sermon Series: Acts ndash; Faith Explosion
Text: Acts 21:8-14
Title: Following (5/30/10)
"On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. He had four unmarried daughters, who prophesied. While we were staying for many days, a prophet named Agabus came down from Judea. And coming to us, he took Paulrsquo;s belt and bound his own feet and hands and said, ldquo;Thus says the Holy Spirit, lsquo;This is how the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.rsquo; rdquo; When we heard this, we and the people there urged him not to go up to Jerusalem. Then Paul answered, ldquo;What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.rdquo; And since he would not be persuaded, we ceased and said, ldquo;Let the will of the Lord be done.rdquo;" (Acts 21:8-14, ESV) 
Theme: In this passage we see what might be considered an apparent contradiction. Paul is warned by multiple people through the Holy Spirit that if he goes to Jerusalem that there awaits prison and persecution waiting for him. Yet, he does not deter his course a bit instead he seems even more convinced to go.  This passage tells us something about finding Godrsquo;s will for our lives and something about doing the hard things no matter what.  
I.	Following rightly
a.	How do we know what God wants us to do? 
b.	This section of Scripture brings us to what some commentators have understood as an inherently contradictory passage. It goes something like this ndash; Why would the Apostle Paul go to Jerusalem in spite of the clear warning which has been given to him by the Holy Spirit? 
c.	Letrsquo;s look back before we look forward a minute. 
i.	Acts 20:22 "And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there," (put up on screen) 
ii.	I invite you to look up this verse in your Bible and notice what it says about the Spirit. Some versions show that this is the Holy Spirit (NIV, ESV, NLT, Ampl. Etc.) while others declare that it is Paulrsquo;s spirit (NASB, KJV, ASV Etc.). 
iii.	If this is the Holy Spirit (and I think that it is according to the regular rules of grammar) then why would the Holy Spirit bind him to this task and then also have all kinds of people warn him not to go there? 
iv.	Just because something is hard does not mean that we shouldnrsquo;t do it. 
d.	Assuming that Paul is following the path that God has laid out for him, we should take a look at how it is that we go about finding Godrsquo;s will for our lives. The way to go about this process is to ask yourself  these four questions. 
i.	Father, what would you have me to do?
1.	Pray ndash; honestly seek His leading.
2.	Donrsquo;t just ask God to bless the actions you take because that is what you want to do. 
ii.	Are my actions consistent with Godrsquo;s behavioral booklet?
1.	Check out Godrsquo;s word on the subject. I am obviously not talking about choices were there is not a moral answer. 
iii.	Are there open doors for me to walk through?
1.	Look for God opportunities in your life. I am always amazed when we look for God to move how often we see His movement. 
iv.	What would strong spiritual people in my life advise me to do. 
1.	This is the last question and the most difficult to get straight. 
II.	Following Intensely 
a.	Once we have ascertained the right path to follow we must exhibit as Paul did the courage to take the hard road. How do we find the courage to follow even when it is hard?  
b.	Paulrsquo;s road is similar to one that Jesus walked. 
i.	Luke 9:51 "When the days drew near for him to be taken up, he set his face to go to Jerusalem." (Luke 9:51, ESV) 
c.	On this Memorial Day weekend it seems a good time to talk to people about the hard road that some have walked. 
i...</itunes:summary>
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		<title>Team Instructions 5/23</title>
		<link>http://www.prairiehillchristianchurch.org/sermons/team-instructions-523/</link>
		<comments>http://www.prairiehillchristianchurch.org/sermons/team-instructions-523/#comments</comments>
		<pubDate>Wed, 26 May 2010 19:57:28 +0000</pubDate>
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				<category><![CDATA[Sermons]]></category>

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		<description><![CDATA[Sermon Series: Acts – Faith Explosion
Text: Acts 20:26-36
Title: Team Instructions (5/23/10)
&#8220;Therefore I testify to you this day that I am innocent of the blood of all of you, for I did not shrink from declaring to you the whole counsel of God. Pay careful attention to yourselves and to all the flock, in which the [...]]]></description>
			<content:encoded><![CDATA[<p>Sermon Series: Acts – Faith Explosion<br />
Text: Acts 20:26-36<br />
Title: Team Instructions (5/23/10)<br />
&#8220;Therefore I testify to you this day that I am innocent of the blood of all of you, for I did not shrink from declaring to you the whole counsel of God. Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. Therefore be alert, remembering that for three years I did not cease night or day to admonish everyone with tears. And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. I coveted no one’s silver or gold or apparel. You yourselves know that these hands ministered to my necessities and to those who were with me. In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’” And when he had said these things, he knelt down and prayed with them all.&#8221; (Acts 20:26-36, ESV)<br />
Theme: This message deals with the fact that we are called to be ministers in the context of a community. Paul gives instructions to this team of church leaders from Ephesus which includes warnings and commissions but the main characteristic that you notice is the fact of a team concern for God’s work.<br />
Introduction:  It&#8217;s those stately geese I find especially impressive. Winging their way to a warmer climate, they often cover thousands of miles before reaching their destination. Have you ever studied why they fly as they do? It is fascinating to read what has been discovered about their flight pattern as well as their in-flight habits. Four come to mind. <span id="more-373"></span><br />
1. Those in front rotate their leadership. When one lead goose gets tired, it changes places with one in the wing of the V-formation and another flies point.<br />
2. By flying as they do, the members of the flock create an upward air current for one another. Each flap of the wings literally creates an uplift for the bird immediately following. One author states that by flying in a V-formation, the whole flock gets 71 percent greater flying range than if each goose flew on its own.<br />
3. When one goose gets sick or wounded, two fall out of formation with it and follow it down to help and protect it. They stay with the struggler until it&#8217;s able to fly again.<br />
4. The geese in the rear of the formation are the ones who do the honking. I suppose it&#8217;s their way of announcing that they&#8217;re following and that all is well. For sure, the repeated honks encourage those in front to stay at it. As I think about all this, one lesson stands out above all others: it is the natural instinct of geese to work together. Whether it&#8217;s rotating, flapping, helping, or simply honking, the flock is in it together&#8230;which enables them to accomplish what they set out to do. (Swindoll quoted by Gene Getz in “Elders and Leaders”)<br />
Transition: As we come to this passage in Acts today I want to ask for you all to have some patience with me today. In a lot of ways this section of Luke’s narrative is by far my favorite section of scripture in this history. I know you have heard me say that before but this one is really special. This section of scripture formed the core for the Master’s thesis which I wrote and I believe it holds the key for both the structure and function of the leadership for the Church which God had in mind when He birthed it on that Pentecost 20 centuries ago.<br />
I.	God’s ministry is team ministry<br />
a.	The example of team ministry.<br />
i.	Churches were originally all seen in the context of the larger team function. Paul’s view of the churches which he was associated with demonstrates that he expects all of the churches to be a team working together for the benefit of the kingdom.<br />
1.	The principles which are a part of this trip that we do not see from the text of Acts.<br />
a.	Part of Paul’s reason for this trip was to collect the offering which was going to Jerusalem.<br />
b.	Romans 15:25-26<br />
c.	While he was traveling on this trip he was composing the letters which we find in our NT to Rome, Corinth.<br />
2.	It is a sad fact of the modern church that we have become so splintered in our practice and understanding of the gospel of grace that we rarely worship or work together for the common good of the kingdom. It is clear that the original churches which were planted saw themselves as a part of the larger body of Christ. I do not think that it is necessarily a bad thing that we don’t worship in the same manner in every church in the world. I am sure that God enjoys all of the different types of worship which comes His way, I just don’t think that He likes the intractability which has become a part of almost every Christian faith tradition.<br />
ii.	The other thing that stands out to me in this passage and really in this whole book is that fact that Paul always does ministry in a team setting.<br />
1.	He did not leave on any of the missionary journeys until he had gathered a team to be a part of the process.<br />
2.	From the text we see that as Paul traveled around he had as many as 8 companions that accompanied him and shared in the labor of this<br />
iii.	He left teams of ministry leaders in all of the local churches that he planted.<br />
1.	Acts 14:23 &#8211; &#8220;And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.&#8221; (Acts 14:23, ESV)<br />
2.	These eldership teams are the team leaders. This leadership function is not ever intended to be singular. Every single instance of eldership that we see in both the new and old testaments is always – let me repeat – always in a plurality. Unlike any other institution inhabited by man, the spiritual institution of the church was and is intended by God to be done in the midst of the team concept.<br />
b.	When we work as a team we are fulfilling God’s design and letting the world see the incredible beauty of a community built on the concepts of God’s grace lived out in community.<br />
c.	There&#8217;s a wonderful story about Jimmy Durante, one of the great entertainers of a generation ago. He was asked to be a part of a show for World War II veterans. He told them his schedule was very busy and he could afford only a few minutes, but if they wouldn&#8217;t mind his doing one short monologue and immediately leaving for his next appointment, he would come. Of course, the show&#8217;s director agreed happily. But when Jimmy got on stage, something interesting happened. He went through the short monologue and then stayed. The applause grew louder and louder and he kept staying. Pretty soon, he had been on fifteen, twenty, then thirty minutes. Finally he took a last bow and left the stage. Backstage someone stopped him and said, &#8220;I thought you had to go after a few minutes. What happened?&#8221; Jimmy answered, &#8220;I did have to go, but I can show you the reason I stayed. You can see for yourself if you&#8217;ll look down on the front row.&#8221; In the front row were two men, each of whom had lost an arm in the war. One had lost his right arm and the other had lost his left. Together, they were able to clap, and that&#8217;s exactly what they were doing, loudly and cheerfully. Tim Hansel, Holy Sweat, 1987, Word Books Publisher, p. 104-105.<br />
II.	Team Requirements<br />
a.	There are some requirements for those of us who have been enlisted in remaking this world into the kingdom which God intended for it to be.<br />
b.	Some of these instructions are implicit in the text.<br />
c.	Pay careful attention –<br />
i.	To yourselves<br />
1.	You have been chosen by God to fulfill this function, don’t let satan short circuit the process by falling short.<br />
ii.	To the flock<br />
1.	Share in one another’s lives to the extent that you will see the dangers and traps which you we are each falling into and have a positive influence on one another’s lives<br />
d.	Be Alert<br />
i.	Stay awake – Story of my falling asleep with a flock of 1000 sheep to watch over.<br />
ii.	Have a community focus we have to be willing to open up our lives and our hearts to one another.<br />
1.	You notice the way that Paul describes us Christians – we are sheep, a flock. I know sheep they are not real bright and they are fragile. Sheep need to be protected both from the predators that lurk around the edges of the flock and from the short sightedness of ourselves.<br />
2.	Throughout the NT we are reminded that we have become new people.<br />
a.	&#8220;Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.&#8221; (2 Corinthians 5:17, ESV)<br />
b.	&#8220;even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—&#8221; (Ephesians 2:5, ESV)<br />
c.	&#8220;We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.&#8221; (Romans 6:4, ESV)<br />
d.	 I have been crucified with Christ. 20 It is no longer I who live, but Christ who lives in me. Gal. 2:19-20<br />
e.	&#8220;Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead,&#8221; (1 Peter 1:3, ESV)<br />
f.	&#8220;But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.&#8221; (1 Peter 2:9-10, ESV)<br />
g.	Use these verses to summarize the idea that as little babies emerging into a brand new existence and being transformed into a new creature which all of the world hates.<br />
e.	The danger then and now<br />
i.	Paul reminds the pastors at Ephesus that they are surrounded by a dangerous world.   </p>
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			<enclosure url="http://phccpodcast.podbus.com/TeamInstructions.mp3" length="1" type="audio/mpeg"/>
<itunes:duration>00:01:01</itunes:duration>
		<itunes:subtitle>Sermon Series: Acts ndash; Faith Explosion
Text: Acts 20:26-36
Title: Team Instructions (5/23/10)
"Therefore I testify to you this day that I am innocent of the blood of ...</itunes:subtitle>
		<itunes:summary>Sermon Series: Acts ndash; Faith Explosion
Text: Acts 20:26-36
Title: Team Instructions (5/23/10)
"Therefore I testify to you this day that I am innocent of the blood of all of you, for I did not shrink from declaring to you the whole counsel of God. Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. Therefore be alert, remembering that for three years I did not cease night or day to admonish everyone with tears. And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. I coveted no onersquo;s silver or gold or apparel. You yourselves know that these hands ministered to my necessities and to those who were with me. In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, lsquo;It is more blessed to give than to receive.rsquo;rdquo; And when he had said these things, he knelt down and prayed with them all." (Acts 20:26-36, ESV) 
Theme: This message deals with the fact that we are called to be ministers in the context of a community. Paul gives instructions to this team of church leaders from Ephesus which includes warnings and commissions but the main characteristic that you notice is the fact of a team concern for Godrsquo;s work. 
Introduction:  It's those stately geese I find especially impressive. Winging their way to a warmer climate, they often cover thousands of miles before reaching their destination. Have you ever studied why they fly as they do? It is fascinating to read what has been discovered about their flight pattern as well as their in-flight habits. Four come to mind.  
1. Those in front rotate their leadership. When one lead goose gets tired, it changes places with one in the wing of the V-formation and another flies point. 
2. By flying as they do, the members of the flock create an upward air current for one another. Each flap of the wings literally creates an uplift for the bird immediately following. One author states that by flying in a V-formation, the whole flock gets 71 percent greater flying range than if each goose flew on its own. 
3. When one goose gets sick or wounded, two fall out of formation with it and follow it down to help and protect it. They stay with the struggler until it's able to fly again. 
4. The geese in the rear of the formation are the ones who do the honking. I suppose it's their way of announcing that they're following and that all is well. For sure, the repeated honks encourage those in front to stay at it. As I think about all this, one lesson stands out above all others: it is the natural instinct of geese to work together. Whether it's rotating, flapping, helping, or simply honking, the flock is in it together...which enables them to accomplish what they set out to do. (Swindoll quoted by Gene Getz in ldquo;Elders and Leadersrdquo;) 
Transition: As we come to this passage in Acts today I want to ask for you all to have some patience with me today. In a lot of ways this section of Lukersquo;s narrative is by far my favorite section of scripture in this history. I know you have heard me say that before but this one is really special. This section of scripture formed the core for the Masterrsquo;s thesis which I wrote and I believe it holds the key for both the structure and function of the leadership for the Church which God had in mind when He birthed it on that Pentecost 20 centuries ago.   
I.	Godrsquo;s ministry is team ministry
a.	The example of team ministry.
i.	Churches were originally all seen in the context of the larger team function. Paulrsqu...</itunes:summary>
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		<itunes:author>jerry.nance@walsworth.com</itunes:author>
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		<title>Perseverance  &#8211; 5/16/10</title>
		<link>http://www.prairiehillchristianchurch.org/sermons/perseverance-51610/</link>
		<comments>http://www.prairiehillchristianchurch.org/sermons/perseverance-51610/#comments</comments>
		<pubDate>Mon, 17 May 2010 15:26:47 +0000</pubDate>
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				<category><![CDATA[Sermons]]></category>

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		<description><![CDATA[Sermon Series:
Acts – Faith Explosion
Text: Acts 19:8-10
Title:
Perseverance
(5/16/10)
&#8220;And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God. But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily [...]]]></description>
			<content:encoded><![CDATA[<p><strong>Sermon Series:</strong>
<ul>Acts – Faith Explosion</ul>
<p><strong>Text:</strong> <em>Acts 19:8-10</em><br />
<strong>Title:</strong>
<ul>Perseverance</ul>
<p>(5/16/10)<br />
&#8220;And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God. But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus. This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks.&#8221; (Acts 19:8-10, ESV)<br />
<strong>Theme: </strong>This message is about the need to be steadfast in our evangelistic efforts. We have to show up and be there consistently in order to accomplish the kingdom which God has called us to do. Secondarily we need to know when to withdraw from those to whom we are evangelizing. When they damage “the way” we need to walk away.<br />
<strong>Introduction:</strong>  The story is told that Andrew Jackson&#8217;s boyhood friends just couldn&#8217;t understand how he became a famous general and then the President of the United States. They knew of other men who had greater talent but who never succeeded. One of Jackson&#8217;s friends said, &#8220;Why, Jim Brown, who lived right down the pike from Jackson, was not only smarter but he could throw Andy three times out of four in a wrestling match. But look where Andy is now.&#8221; Another friend responded, &#8220;How did there happen to be a fourth time? Didn&#8217;t they usually say three times and out?&#8221; &#8220;Sure, they were supposed to, but not Andy. He would never admit he was beat &#8212; he would never stay &#8216;throwed.&#8217; Jim Brown would get tired, and on the fourth try Andrew Jackson would throw him and be the winner.&#8221; Picking up on that idea, someone has said, &#8220;The thing that counts is not how many times you are &#8216;throwed,&#8217; but whether you are willing to stay &#8216;throwed&#8217;.&#8221; We may face setbacks, but we must take courage and go forward in faith. Then, through the Holy Spirit&#8217;s power we can be the eventual victor over sin and the world. The battle is the Lord&#8217;s, so there is no excuse for us to stay &#8220;throwed&#8221;! <span id="more-360"></span> </p>
<p><strong>Transition:</strong> A quick reminder of Paul coming to Ephesus on the third missionary tour and his stay there for a period of over three years.<br />
I.	Steadfast<br />
a.	He reasoned and persuaded in the synagogue for 3 months<br />
i.	This was the longest time that he manages to keep from getting kicked out of the synagogue.<br />
1.	Don’t know how long he taught in the Syn. In Corinth but it appears to be a very short time.<br />
2.	In Thessalonica it was 3 Sabbaths.<br />
3.	In Antioch of Pisidia it was  2 Sabbaths<br />
4.	A lot of the time, the narrative does not give us how long they managed to continue speaking in the Synagogue but it usually seems to be about 3-4 Sabbaths before the Jews get upset at their message and ask them to leave.<br />
5.	Here in Ephesus the three month span that they get to remain in the Synagogue is quite long.<br />
b.	He then rented a lecture hall and continued to reason and persuade for two years.<br />
i.	Once the Jews became intractable in their unbelief he continued to evangelize the city of Ephesus by renting a hall and lecturing about Christianity to all that would show up.<br />
1.	This was done daily.<br />
ii.	I imagine that this was not a completely comfortable time. He was saying some things that all of the people did not agree with.<br />
c.	Showing up<br />
i.	The owner of what is now the largest employer in the world has said that the number one qualification of a good employee is one that shows up. As Christians we have a job, we are given a service to perform and the first thing that we have to do is to show up.<br />
ii.	Show up regardless of whether you want to. Show up regardless of how you feel.  – Show up<br />
d.	Becoming steadfast –<br />
i.	Going through difficult times in our lives produces steadfastness – Romans 5:3<br />
ii.	By seeing this characteristic in more mature Christians and patterning our lives after them – 2 Tim. 3:10 &#8220;You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness,&#8221; (2 Timothy 3:10, ESV)<br />
iii.	By the encouragement of the rest of the body – Hebrews 3:12-14 &#8220;Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. For we share in Christ, if indeed we hold our original confidence firm to the end.&#8221; (Hebrews 3:12-14, ESV)<br />
iv.	Ignace Jan Paderewski, the famous Polish composer-pianist, was once scheduled to perform at a great American concert hall for a high-society extravaganza. In the audience was a mother with her fidgety nine-year-old son. Weary of waiting, the boy slipped away from her side, strangely drawn to the Steinway on the stage. Without much notice from the audience, he sat down at the stool and began playing &#8220;chopsticks.&#8221; The roar of the crowd turned to shouts as hundreds yelled, &#8220;Get that boy away from there!&#8221; When Paderewski heard the uproar backstage, he grabbed his coat and rushed over behind the boy. Reaching around him from behind, the master began to improvise a countermelody to &#8220;Chopsticks.&#8221; As the two of them played together, Paderewski kept whispering in the boy&#8217;s ear, &#8220;Keep going. Don&#8217;t quit, son&#8230;don&#8217;t stop&#8230;don&#8217;t stop.&#8221;<br />
II.	Knowing when to Withdrew<br />
a.	Eventually Paul’s Jewish audience in the synagogue became “stubborn” and “spoke evil” of the way.<br />
i.	The word that describes their heart condition was originally formed as a medical term denoting the hardness of a skeleton or a desiccated body.<br />
1.	Sometimes we witness to people well past the due date.<br />
a.	We sometimes have more concern for themselves then they do.<br />
b.	Someone else’s heart is not ours to change,  that is between God and them.<br />
ii.	We have one job – tell the truth, trust God.<br />
b.	There will be times when no matter how well we have comported ourselves, no matter how well we have testified, people will not come into relationship with the Lord. Our job is not to please the people that are in our sphere of influence but to live our lives for an audience of one.<br />
This year when Duke faced off against Butler in the NCAA tournament, one of the Duke players – Nolan Smith came to the stadium in Indianapolis with an NCAA championship already on his finger. No, he had not played on a team that had won the big show yet, and he was not even born when that ring was forged, but his father, Derek, was on that great Louisville team that defeated the UCLA Bruins in March of 1980.<br />
Unfortunately Derek died unexpectedly when Nolan was only 8 years old, but that doesn’t stop him from honoring his father through his own career. Nolan says that remembering his father adds an intensity to his game and the tattoo that he wears on his shoulder definitely illustrates that. It is a portrait of his father that says Watching over you, underneath it.  </p>
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		<title>Questions &#8211; 5/9/10</title>
		<link>http://www.prairiehillchristianchurch.org/sermons/questions-5910/</link>
		<comments>http://www.prairiehillchristianchurch.org/sermons/questions-5910/#comments</comments>
		<pubDate>Wed, 12 May 2010 15:22:26 +0000</pubDate>
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				<category><![CDATA[Sermons]]></category>

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		<description><![CDATA[Sermon Series: Acts – Faith Explosion
Title: Questions
Text: Acts 19:1-7
&#8220;And it happened that while Apollos was at Corinth, Paul passed through the inland country and came to Ephesus. There he found some disciples. And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard [...]]]></description>
			<content:encoded><![CDATA[<p>Sermon Series: Acts – Faith Explosion<br />
Title: Questions<br />
Text: Acts 19:1-7<br />
&#8220;And it happened that while Apollos was at Corinth, Paul passed through the inland country and came to Ephesus. There he found some disciples. And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” And he said, “Into what then were you baptized?” They said, “Into John’s baptism.” And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” On hearing this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. There were about twelve men in all.&#8221; (Acts 19:1-7, ESV)<br />
Introduction: The English language is funny on facebook the other day someone asked if the past tense of “teach” is “taught” then why isn’t the past tense of “preach” – “praught”?<br />
The other day someone asked me what was the main difference between teaching and preaching. After I had thought about it for a few minutes I decided that the main difference between teaching and preaching is the kinds of questions that you ask. I really believe that good teaching is when we ask students questions that they have to interact with in some kind of personal way in order to come up with correct responses. We ask questions that force them to think, and explore to find the answers. Good preaching requires you in the audience to ask yourself some kind of hard questions: Personal self-evaluative questions. <span id="more-359"></span><br />
Jesus was a master of asking the hard questions.<br />
-	He asked his disciples: What are you seeking?<br />
-	He asked the woman caught in adultery: Who accuses you?<br />
-	He asked the woman at the well: Where is your husband?<br />
-	He asked a broken Peter is he loved him.<br />
In our passage today the apostle asks a couple of good questions that I think we need to think about in our spiritual walk.   </p>
<p>Transition: A quick review of where we are. Last week we left Paul in Corinth where he stayed and worked for about 18 months. Since then he has left Corinth with Priscilla and Aquila traveled to Ephesus where he stayed a very short time before he left them there and he traveled back to Jerusalem and then Antioch. After reporting to the Church in Antioch he started out again to visit the Churches in the Galatian region and made his way down to Ephesus. When he got there he was confronted by 12 people who were with the disciples in Ephesus. He asked them a couple of questions. As we ask these questions of ourselves today I would like us to ponder the depth and the nature of our spiritual walk.<br />
I.	Did you receive the Holy Spirit when you believed?<br />
a.	Is the Holy Spirit a significant part of your life.<br />
i.	The Holy Spirit enters our lives when we come into committed belief in God through His Son Jesus. Our relationship with Jesus opens us up to God working in and through our lives. – Acts 2:38;<br />
1.	He guides us into truth – John 16:12<br />
2.	He convicts unrighteousness. John 16:8<br />
3.	He adds power and joy into the believer’s life.<br />
4.	It is through the Holy Spirit that we are convinced and clear that we are in relationship with God.<br />
5.	He is our Helper<br />
6.	Our Counselor<br />
7.	Our intermediary in prayer<br />
8.	And our power in daily living<br />
9.	And Testimony.<br />
b.	So the question for us today is: Are you operating under the power and guidance of the Holy Spirit in your life or not?<br />
i.	The illustration of a digital camera. Without the power source, this marvel of modern technology is a shell a box full of all the right capabilities and none of the power needed to make it function.<br />
II.	Into what were you baptized? (How is it that as believer’s your conviction which led to baptism has not resulted in the Holy Spirit taking up residence in your life? )<br />
a.	These men had not been taught about the Holy Spirit and only baptized in order to repent of their sins.<br />
i.	They needed to have better and fuller teaching about God’s gift onto their lives.<br />
ii.	If you have not experienced the power of a life lived with the power of the Holy Spirit influencing you, maybe it’s because you don’t know enough.<br />
1.	You haven’t been taught fully that God’s gift into your life is present and ready to add power to your walk.<br />
iii.	Maybe it’s because you have not allowed Him to take over the territory of your life.  </p>
]]></content:encoded>
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<itunes:duration>00:01:01</itunes:duration>
		<itunes:subtitle>Sermon Series: Acts ndash; Faith Explosion
Title: Questions
Text: Acts 19:1-7
"And it happened that while Apollos was at Corinth, Paul passed through the inland country and came ...</itunes:subtitle>
		<itunes:summary>Sermon Series: Acts ndash; Faith Explosion
Title: Questions
Text: Acts 19:1-7
"And it happened that while Apollos was at Corinth, Paul passed through the inland country and came to Ephesus. There he found some disciples. And he said to them, ldquo;Did you receive the Holy Spirit when you believed?rdquo; And they said, ldquo;No, we have not even heard that there is a Holy Spirit.rdquo; And he said, ldquo;Into what then were you baptized?rdquo; They said, ldquo;Into Johnrsquo;s baptism.rdquo; And Paul said, ldquo;John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.rdquo; On hearing this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. There were about twelve men in all." (Acts 19:1-7, ESV) 
Introduction: The English language is funny on facebook the other day someone asked if the past tense of ldquo;teachrdquo; is ldquo;taughtrdquo; then why isnrsquo;t the past tense of ldquo;preachrdquo; ndash; ldquo;praughtrdquo;? 
The other day someone asked me what was the main difference between teaching and preaching. After I had thought about it for a few minutes I decided that the main difference between teaching and preaching is the kinds of questions that you ask. I really believe that good teaching is when we ask students questions that they have to interact with in some kind of personal way in order to come up with correct responses. We ask questions that force them to think, and explore to find the answers. Good preaching requires you in the audience to ask yourself some kind of hard questions: Personal self-evaluative questions.  
Jesus was a master of asking the hard questions. 
-	He asked his disciples: What are you seeking? 
-	He asked the woman caught in adultery: Who accuses you?
-	He asked the woman at the well: Where is your husband? 
-	He asked a broken Peter is he loved him. 
In our passage today the apostle asks a couple of good questions that I think we need to think about in our spiritual walk.   

Transition: A quick review of where we are. Last week we left Paul in Corinth where he stayed and worked for about 18 months. Since then he has left Corinth with Priscilla and Aquila traveled to Ephesus where he stayed a very short time before he left them there and he traveled back to Jerusalem and then Antioch. After reporting to the Church in Antioch he started out again to visit the Churches in the Galatian region and made his way down to Ephesus. When he got there he was confronted by 12 people who were with the disciples in Ephesus. He asked them a couple of questions. As we ask these questions of ourselves today I would like us to ponder the depth and the nature of our spiritual walk.      
I.	Did you receive the Holy Spirit when you believed? 
a.	Is the Holy Spirit a significant part of your life. 
i.	The Holy Spirit enters our lives when we come into committed belief in God through His Son Jesus. Our relationship with Jesus opens us up to God working in and through our lives. ndash; Acts 2:38; 
1.	He guides us into truth ndash; John 16:12
2.	He convicts unrighteousness. John 16:8
3.	He adds power and joy into the believerrsquo;s life. 
4.	It is through the Holy Spirit that we are convinced and clear that we are in relationship with God.
5.	He is our Helper
6.	Our Counselor
7.	Our intermediary in prayer 
8.	And our power in daily living
9.	And Testimony.   
b.	So the question for us today is: Are you operating under the power and guidance of the Holy Spirit in your life or not? 
i.	The illustration of a digital camera. Without the power source, this marvel of modern technology is a shell a box full of all the right capabilities and none of the power needed to make it function. 
II.	Into what were you baptized? (How is it that as believerrsquo;s your conviction which led to baptism has not...</itunes:summary>
		<itunes:keywords>Sermons</itunes:keywords>
		<itunes:author>jerry.nance@walsworth.com</itunes:author>
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		<title>Strategy &#8211; 5/2/10</title>
		<link>http://www.prairiehillchristianchurch.org/sermons/strtegy-5210/</link>
		<comments>http://www.prairiehillchristianchurch.org/sermons/strtegy-5210/#comments</comments>
		<pubDate>Wed, 12 May 2010 15:21:47 +0000</pubDate>
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				<category><![CDATA[Sermons]]></category>

		<guid isPermaLink="false">http://www.prairiehillchristianchurch.org/sermons/strtegy-5210/</guid>
		<description><![CDATA[Sermon Series: Acts – Faith Explosion
Text: Acts 18:1-11
Title: Strategy
&#8220;After this Paul left Athens and went to Corinth. And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, and because he [...]]]></description>
			<content:encoded><![CDATA[<p>Sermon Series: Acts – Faith Explosion<br />
Text: Acts 18:1-11<br />
Title: Strategy<br />
&#8220;After this Paul left Athens and went to Corinth. And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” And he stayed a year and six months, teaching the word of God among them.&#8221; (Acts 18:1-11, ESV)<br />
Theme: In this passage we see that Paul continues to go about delivering the Gospel and planting Churches in exactly the same way that he has throughout this trip and the previous one. His strategy is clearly seen here should give us a good paradigm for taking the Gospel to our friends, neighbors and family.<br />
Introduction:  For several years a lawyer and a doctor had regularly played golf together. They were evenly matched, and there was a keen sense of rivalry. Then one spring the lawyer&#8217;s game suddenly improved so much that the doctor was losing regularly. The doctor&#8217;s efforts to improve his own game were unsuccessful, but finally he came up with an idea. At a bookstore he picked out three how-to-play golf texts, and sent them to the lawyer for a birthday present. It wasn&#8217;t long before they were evenly matched again.<br />
This story is probably not humorous to someone who does not play golf but it reminded me of the fact that when I took a golf lesson my handicap immediately rose by five strokes. You see I had been ding things the wrong way for long enough that when I was taught to swing the correct way nothing was in sync. <span id="more-358"></span><br />
Transition: Today as we study this passage in Acts we see that Paul has left Athens and traveled down to Corinth – (A bit of background about Corinth here) – But even though the location was completely different his means of doing God’s work remained the same. This should teach us something about how we go about doing the work we have been commissioned to do.<br />
I.	Present the message.<br />
a.	Reason – διαλέγομαι<br />
i.	This is the same word used in 17 when he is trying to persuade those in the synagogue in Athens when he opened up God’s word and laid it before them to demonstrate that Jesus was the Christ who was portrayed in the scriptures.<br />
ii.	The necessity of letting God’s word speak for itself: Do not try to embellish or make it sound better, it is God’s word He knows what He is talking about.<br />
b.	Persuade &#8211; πείθω<br />
i.	This word carries with it the idea of an intentional attempt to sway someone to your idea.<br />
ii.	I think that sometimes we are so worried what people think about us that we forget that what God thinks about us is a lot more important. Our job is to stand up for the truth of God, to persuade people that without Him life is not full, nor pleasant and that there is no future hope.<br />
iii.	Both of these verbs are imperfect tense. It is clear that these were activities which Paul was continually working toward.<br />
iv.	Do not give up. If God has put someone on your heart and in your mind and in your sphere of influence to share the gospel with, do it. If you have said all that you can say then continue to lift that person up in prayer.<br />
c.	Testify<br />
i.	This carries with it the idea that our conversations to people need to be personal in nature. God is present in our lives and we explain the benefits of this in a personal way. – The blind man in John 9.<br />
ii.	When Benjamin Franklin wished to interest the people of Philadelphia in street lighting, he didn&#8217;t try to persuade them by just talking about it. He hung a beautiful lantern on a long bracket in front of his home. He kept the glass highly polished. Every evening at the approach of dusk, he carefully lit the wick. People saw the light from a distance and when they walked in its light, found that it helped them to avoid sharp stones on the pavement. Others placed light at their homes, and soon Philadelphia recognized the need for street lighting. As others learn of the peace and joy you have in your life in Christ, they will recognize their need for Him. Your witness through personal testimony may be just what someone is waiting for!<br />
II.	Depend on God to defend You<br />
a.	Everywhere that Paul went there seem to be a similar reaction to the message which he delivered – some were saved their lives were irrevocably retrieved from sin and death and others tried to persecute and kill him. This is a fact of Christian witness.<br />
b.	Opposed<br />
i.	The word which is used here is a military term which means arrayed in battle against. What Paul seemed to facing, not for the first time, was an organized attack against him personally. You could say that the Jewish authorities here in Corinth were arrayed against him.<br />
ii.	Sometimes it seems like, when we are being faithful to God that the world erects obstacle after obstacle against us.<br />
1.	– My sophomore year of wrestling. &#8211;<br />
c.	Reviled	 &#8211;<br />
i.	The word used here in the text is the same one that we get our modern word blasphemy from. Basically it says that they were saying untruths about him, slandering him.<br />
ii.	You notice what he says to them – “your blood be on your heads – I am innocent.” He is declaring both that he has done all he can do to present the message to them and that he is innocent of the charges against him.<br />
d.	Let God defend you<br />
i.	When we are confronted with an unbelieving world there will be many times that we will be accused of things that simply are not true. We need to have confidence in the fact that God will vindicate us. We can declare our innocence but it is God who is on our side.<br />
III.	 Look for Confirmation<br />
a.	Results<br />
i.	Do you notice the outcome here which should be familiar to us by now? The ruler of the synagogue and his entire household are saved.<br />
b.	God-sightings<br />
i.	An audience of one<br />
This year when Duke faced off against Butler in the NCAA tournament, one of the Duke players – Nolan Smith came to the stadium in Indianapolis with an NCAA championship already on his finger. No, he had not played on a team that had won the big show yet, and he was not even born when that ring was forged, but his father, Derek, was on that great Louisville team that defeated the UCLA Bruins in March of 1980.<br />
Unfortunately Derek died unexpectedly when Nolan was only 8 years old, but that doesn’t stop him from honoring his father through his own career. Nolan says that remembering his father adds an intensity to his game and the tattoo that he wears on his shoulder definitely illustrates that. It is a portrait of his father that says Watching over you, underneath it.  </p>
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		<title>Culture Shock &#8211; 4/25/10</title>
		<link>http://www.prairiehillchristianchurch.org/sermons/culture-shock-42510/</link>
		<comments>http://www.prairiehillchristianchurch.org/sermons/culture-shock-42510/#comments</comments>
		<pubDate>Wed, 12 May 2010 15:20:29 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Sermons]]></category>

		<guid isPermaLink="false">http://www.prairiehillchristianchurch.org/sermons/culture-shock-42510/</guid>
		<description><![CDATA[Sermon Series: Acts – Faith Explosion
Title:  Culture shock
Text: Acts 17:16-21day
Introduction: Something about encountering a culture so different, so alien from the one that you are used to that you are left feeling off balance, confused, disoriented. 
Transition: Let’s catch up to this passage a little bit from where we left off last week. Last [...]]]></description>
			<content:encoded><![CDATA[<p>Sermon Series: Acts – Faith Explosion<br />
Title:  Culture shock<br />
Text: Acts 17:16-21day<br />
Introduction: Something about encountering a culture so different, so alien from the one that you are used to that you are left feeling off balance, confused, disoriented. </p>
<p>Transition: Let’s catch up to this passage a little bit from where we left off last week. Last week we were with Paul and his companions as they encountered some very different people in Philippi; Lydia, the Grecian slave girl who was inhabited by a demon, and the Philippian jailer and his family. You remember that the reason that Paul and his companions were in jail was because they were accused of sedition by the owners of the slave girl who had seen their money making machine vanish when the girl was no longer possessed. They told some lies to the magistrates who had Paul and Silas beaten and thrown into prison. Well the next morning they decide to let Paul and Silas go. When Paul gets word that he is freed he sends back word that as a Roman citizen his rights have been severely violated and he is not going anywhere until they show up and apologize for their actions. After this event they leave Philippi and travel west by Southwest and go through Amphipolis and Apollonia and then onto Thessalonica where they establish another new born congregation. After persecution erupts there from people who had traveled from Philippi then Paul and his companions travel on to Berea where another congregation is established. Paul leaves Silas and Timothy there in Berea and travels, probably by sea south down to Athens. <span id="more-357"></span><br />
When Paul goes to Athens he is leaving Macedonia and going down into Greece. Athens, although it has decreased in stature from what it once was at this time is still the leading academic center of Greece. It also the city that displays   </p>
<p>I.	Encountering the Culture<br />
a.	Opening our Eyes – What is seen<br />
i.	Paul saw a “city that was full of idols” (v. 16)<br />
1.	It would have been very easy for Paul to have simply wondered around this magnificent city and gawked like a tourist. This ancient city of Athens would have been an incredible world to behold. The Acropolis – which dominated the landscape of the ancient city – was described by one ancient writer as “one vast composition of architecture and sculpture dedicated to the national glory and the gods.” The agora was a marketplace dominated by incredible stoas. The word used to describe the city says literally that it was smothered in idols. In the Parthenon was a 40 ft. tall ivory statue of Athena with a gleaming huge spear point that was visible on a sunny day up to 40 miles away. There were statues of the entire pantheon of Greek gods constructed out of gold, silver, marble, ivory, stone and brass. Ancient Athens was literally a feast for the eyes. It would have easy to simply tour and stare instead when he looked at the cultural center of Greece he was overcome with the spiritual aspects of the culture.<br />
2.	He saw a city that was honoring everything and everyone but God the creator of heaven and earth.<br />
b.	Opening our Hearts – What is felt<br />
i.	The text tells us that “his spirit was provoked inside of him.<br />
1.	The word which is used to describe Paul’s feeling is the same one which we get paroxysm – an epileptic fit. The verb used here also indicates that this feeling was something that Paul was experiencing over and over. As he was traveling through the city surveying all of the incredible sights that this culture had to offer he kept experiencing a continual settled reaction. Robertson says that this verb indicates that he was burning up with anger at it.<br />
2.	As Paul experienced this culture, this culture with its self inflated ideals and beliefs, that pretended to be the epitome of civilization but had no connection with their maker and designer, he was jealous for God.<br />
3.	Motivation for Mission<br />
a.	Obedience<br />
b.	Compassion<br />
c.	Jealousy for the Glory of God<br />
II.	Engaging the Culture<br />
a.	Engaging our mission<br />
i.	Through what we do<br />
1.	He engaged the culture where they worshipped.<br />
a.	“He reasoned in the synagogues with the Jews and the devout people.”<br />
2.	He engaged the culture where they lived.<br />
a.	“And in the marketplace every day with those who happened to be there.”<br />
3.	And where they learned.<br />
a.	He went along with the stoics and the epicureans to the Areopagus.<br />
ii.	Through what we say<br />
1.	The text indicates that some of these philosophers thought that he was babbler, others thought that he was a preacher of foreign divinities.<br />
2.	But even in this incredibly foreign culture the nature of his message was – “Jesus and the resurrection.”<br />
III.	Effective in engaging our culture<br />
a.	It takes courage<br />
b.	It takes confidence</p>
]]></content:encoded>
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			<enclosure url="http://phccpodcast.podbus.com/CultureShock.mp3" length="1" type="audio/mpeg"/>
<itunes:duration>00:01:01</itunes:duration>
		<itunes:subtitle>Sermon Series: Acts ndash; Faith Explosion
Title:  Culture shock 
Text: Acts 17:16-21day 
Introduction: Something about encountering a culture so different, so alien from the one ...</itunes:subtitle>
		<itunes:summary>Sermon Series: Acts ndash; Faith Explosion
Title:  Culture shock 
Text: Acts 17:16-21day 
Introduction: Something about encountering a culture so different, so alien from the one that you are used to that you are left feeling off balance, confused, disoriented. 


Transition: Letrsquo;s catch up to this passage a little bit from where we left off last week. Last week we were with Paul and his companions as they encountered some very different people in Philippi; Lydia, the Grecian slave girl who was inhabited by a demon, and the Philippian jailer and his family. You remember that the reason that Paul and his companions were in jail was because they were accused of sedition by the owners of the slave girl who had seen their money making machine vanish when the girl was no longer possessed. They told some lies to the magistrates who had Paul and Silas beaten and thrown into prison. Well the next morning they decide to let Paul and Silas go. When Paul gets word that he is freed he sends back word that as a Roman citizen his rights have been severely violated and he is not going anywhere until they show up and apologize for their actions. After this event they leave Philippi and travel west by Southwest and go through Amphipolis and Apollonia and then onto Thessalonica where they establish another new born congregation. After persecution erupts there from people who had traveled from Philippi then Paul and his companions travel on to Berea where another congregation is established. Paul leaves Silas and Timothy there in Berea and travels, probably by sea south down to Athens.  
When Paul goes to Athens he is leaving Macedonia and going down into Greece. Athens, although it has decreased in stature from what it once was at this time is still the leading academic center of Greece. It also the city that displays   
 
   
I.	Encountering the Culture
a.	Opening our Eyes ndash; What is seen
i.	Paul saw a ldquo;city that was full of idolsrdquo; (v. 16)
1.	It would have been very easy for Paul to have simply wondered around this magnificent city and gawked like a tourist. This ancient city of Athens would have been an incredible world to behold. The Acropolis ndash; which dominated the landscape of the ancient city ndash; was described by one ancient writer as ldquo;one vast composition of architecture and sculpture dedicated to the national glory and the gods.rdquo; The agora was a marketplace dominated by incredible stoas. The word used to describe the city says literally that it was smothered in idols. In the Parthenon was a 40 ft. tall ivory statue of Athena with a gleaming huge spear point that was visible on a sunny day up to 40 miles away. There were statues of the entire pantheon of Greek gods constructed out of gold, silver, marble, ivory, stone and brass. Ancient Athens was literally a feast for the eyes. It would have easy to simply tour and stare instead when he looked at the cultural center of Greece he was overcome with the spiritual aspects of the culture.
2.	He saw a city that was honoring everything and everyone but God the creator of heaven and earth.    
b.	Opening our Hearts ndash; What is felt
i.	The text tells us that ldquo;his spirit was provoked inside of him. 
1.	The word which is used to describe Paulrsquo;s feeling is the same one which we get paroxysm ndash; an epileptic fit. The verb used here also indicates that this feeling was something that Paul was experiencing over and over. As he was traveling through the city surveying all of the incredible sights that this culture had to offer he kept experiencing a continual settled reaction. Robertson says that this verb indicates that he was burning up with anger at it. 
2.	As Paul experienced this culture, this culture with its self inflated ideals and beliefs, that pretended to be the epitome of civilization but had no connection with their maker and designer, he was jealous for God.
3.	Motivation for Mission
a.	Obedience
b.	Compassion
c....</itunes:summary>
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		<itunes:author>jerry.nance@walsworth.com</itunes:author>
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